Al Attarine Madrasa
You start right in the old heart of Fez, near the Al-Qarawiyyin Mosque, at a madrasa whose name smells of its neighbourhood: Attarine means the perfumers, after the Souk al-Attarine, the spice and perfume market it was named for. Behind the entrance opens an ornate internal courtyard, and around it everything a student needed: a small prayer hall, an ablutions facility and sleeping quarters.
The Marinid sultan Uthman II Abu Said had it built between 1323 and 1325. The Marinids were prolific madrasa builders, and not only out of piety. The madrasa, an institution born in northeastern Iran by the early 11th century, trained scholars in Islamic law, and it had struggled in Morocco under the Almohads, whose doctrine it opposed. Their Marinid successors used these schools to court the influential but fiercely independent religious elite of Fez, to present themselves as protectors of orthodox Sunni Islam and to train the men who ran their bureaucracy.
Al Attarine belongs to a cluster of madrasas, with the Saffarin and the Mesbahiyya, built close to the Qarawiyyin, the main centre of learning in Fez. They played a supporting role: the mosque taught, the madrasas housed students, especially those who came from outside the city.
Look at how much fits into so little ground. The madrasa counts among the high points of Marinid architecture precisely because its decoration is rich and harmonious while the space is used so efficiently. Entry is charged, and if carved surfaces and courtyards move you, give it half an hour.
From here it is 980 m, about 17 minutes, to Bou Inania Madrasa, the longest walking leg of the route and a good chance to compare a compact Marinid madrasa with a far grander one.














